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The patent system does not have to depend on some consistent philosophical
model.
It does not need, and in fact can not, be derived from any philosophical
model.
However it should be explained in terms of such a model.
It should not first borrow terms like "technical" or "algorithm" from
philosophical language and then use them in some esoteric and inconsistent
way that allows only insiders to follow the debates.
However, no legislation should depend on such vague concepts as what
"technical" means, without also clearly defining what the concept "technical"
means in the legislative text. Especially when we are talking about
international treaties (as the patnews article illustrates).
Using Hartmut's model of "controllable physical forces" is one possible
model, but it you could also use explicit exception like the legislators
tried to do in the EPC. In fact the EPC as it is written could have worked
just fine if there had been the political will to make sure the EPO
obeyed its limitations.
These limitations imply a concept of invention.
There is something called "patentable invention" or "technical invention"...
which is categorically different from "programs for computers" and other
items of the kind listed in Art 52(2).
If you don't explain how this category of "techical invention" can be
understood and delimited, you will run into trouble sooner or later.
Laws need to be (1) adequate (2) coherent.
The legislator's perspective is mainly that of adequacy, the law scholar's
and judge's that of coherency.
An incoherent law cannot be adequate because it creates legal insecurity.
This legitimate pursuit of coherency leads to a grounding in logics and
science. Don't be fooled: the logics and science that Greg pursues sounds
similar but is different. What Greg does is to say that existing laws are
"unscientific" and need to be replaced by his favorite theory, regardless
of whether the resulting rules are compatible with the wording,
systematics or purpose of the present law.
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